Friday, November 6, 2015

Is Intolerance rising in India ?

The current meme in India : "Intolerance is rising" is if nothing else a very interesting debate. Many of India's prominent "intellectuals" are criticising the Modi government of encouraging, abetting and / or turning a blind eye to a series of violent acts that have happened in the country over the last few months (or years). There is a furious ongoing debate and a counter movement on to prove that India is tolerant. With the really long drawn and tiring Bihar elections as the backdrop, these have been terribly polarized times to be in India. It is fair to say that both sides are "having a moment".

Meanwhile, Sam Harris and Maajid Nawaz came together to co-author titled "Islam and the Future of Tolerance",  a book to have a dialogue about Islam, Islamism etc. "Is Islam a religion of peace ? " - is the subject of long running debates now. For instance take this debate from 2010 (probably) in which Maajid Nawaz participates to support the motion - Islam is a Religion of Peace. It seems that a post debate - dinner spat between Harris and Nawaz was the starting point to them collaborating on this book a few years later.

Maajid Nawaz's answer now is simple and makes sense:  Islam is neither a religion of peace nor a religion of war. It is simply a religion, and one that has been subject to many different interpretations over the centuries, and is still refracted in lots of different ways.

And so, if someone asks "Is India a Tolerant Country" or "Is India an Intolerant Country" this can also be answered similarly. It is neither tolerant nor intolerant. It is a country that has many different types of people with diverse opinions, who look at their identities in many different ways.

To explain further, I am not trying to compare Islam & it's problems with tolerance with the current debate in India. But the point is that to define entities like a religion or a nation-state / country in binary terms is very difficult and merely being convenient to your current political position.

Beyond the debate of communalism vs selective outrage & hypocrisy, it is true that an "India is Intolerant" narrative could become a self fulfilling prophecy. In a county where for the media, narrative trumps over data, this is even more likely.

Amidst the deluge of Op-Eds and articles, this one paragraph from V Anantha Nageswaran's article  was perhaps the one that I was able to relate the best personally.

And so, now that we know what is the game of the other side, it becomes imperative for the BJP to continue to increase it's rainbow social coalition across the country and reach out to more people with a more optimistic and positive message. I believe that it is well worth the effort for the BJP (despite the unlikely possibility of electoral gains) and the Sangh, to make efforts to reach across to minorities and strive for social cohesion proactively, without the arbitration and mediation of India's secular ayatollahs.

Economic progress, Law & Order and Justice are the only silver bullets available for a diverse country like India to maintain the peace. Education & Healthcare, too cannot be sacrificed at the altar of fiscal prudence. If we know that at least one side wants the nation to progress and stay united, a positive message for social cohesion at the grassroots level is well worth the effort. Ultimately , the oped vs oped game,  the news channel debate and Twitter & Facebook fights have limited utility. An exemplary record and a positive atmosphere is a worthy target to strive for.

"Sabka Saath, Sabka Vikas" was a laudable goal to strive for, it is time to concentrate on all three words of this slogan equally. 

Saturday, October 31, 2015

Farewell Viru

Viru Sehwag retired a few days ago. So, I have collated a few of his best test knocks in this post. Words rarely can do justice to his game, and certainly not words by me.

And if it is words that I want to read about him, I prefer them written by Jarrod Kimber, the man who coined the term Sehwagology !

His farewell tribute was great too, and this below quote is from that
When you bowled to him, you weren’t bowling to a batsman; you were bowling to a belief system.
There was comfort in his madness. Others have stopped, slowed, changed, restricted, just to survive, to thrive, to score all that they could score. Not him. Maybe he just couldn’t slow down, couldn’t hold back. He was what he was, a wild animal of batting.
I think I will keep coming back here, to see some of his batting. Farewell Viru.

Saturday, September 26, 2015

P B Mehta & Free Speech in India

Some serendipitous YouTube surfing brought me to this video - A Speech by Shri Pratap Bhanu Mehta titled - The Strange Death of Free Speech in India. Now, I have been disillusioned for quite some time by India's liberal intellectuals and generally don't have much time for them. Whatever, his views may be, before or after this speech, this particular speech by Shri P. B. Mehta was different from the voice that you typically hear from some of those who are part of the elite masquerading as a secular-liberal intellectual in India today. It is a superb speech (about the 1st hour of the video) and I would recommend anyone reading this to listen to it. And the difference of this speech by Shri P.B. Mehta from your average liberal, elite pundit is that Shri Mehta comes across as a more honest man, at least here.

An almost exact replica of the speech delivered by Shri Mehta appeared as an article in The Open Magazine titled: The Crooked Lives of Free Speech  (Liberals lose the plot from Paris to Delhi) . (Despite it being in the printed form, I think listening to video is better).

It is worth discussing on the main themes and points that he makes regarding Free Speech and its history and usage in India. I have summarised the highlights of the speech/ article for me. The wordings in red are probably me reading between the lines or interpreting the speech rather than being said explicitly by Shri Mehta.

1) These are precarious times for speech all around with Charlie Hebdo type attacks and what have you. (Possibly also because a RW government is in India - but this is left unsaid of course).Free speech is the battleground for a lot of the political divisions as well as mobilizations. At the same time, societies and governments are concerning themselves with the debate between surveillance & liberty and liberty is on the losing side at the moment. We see all kinds of censorship these days and so things are overall looking bad for free speech. Why then is not enough outrage and concern on this issue in India today ? (I would think enough and more are shouting fascism at every other thing, but that's just my opinion). Does this mean Illeberalism (Code word for Hindu RW perhaps) is rising? However, that is not the case, because the big fear in our democratic arena has been Plato's fear of debasement of democratic discourse as compared to Mills' fear of censorship. And actually in India, social restraint or the tradition of India's tolerance is now completely collapsing as traditional structures of caste etc are collapsing. And so it is not illliberalism as such but the loosening of restraints on all side which is causing censorship.(An interesting point made by him was that the biggest critic of Sec 66A of the IT Act have been the "so called bigots" (probably referring to Internet Hindu Trolls) and not "liberals" as such.)

2) The Politics of Free speech : Now to my favourite part of the speech in which Shri Mehta demonstrates how every attack on some work of art/ literature etc, by extremists ends up being a victory for the mob or the assassin. Given that we know that in the age of the internet, the demand for a ban for a book or cartoon immediately draws more attention to it, it can be inferred that the demand is generally not for real banning but actually to draw attention or gain publicity for an issue for social or political ends.

Summarizing the situation and four typical scenarios to the usual flash-point situation:

Let us consider the situation of a book/ cartoon/ speech by someone (generally considered intellectual exercising free speech offends deeply the sensitivities of a group - typically religious.

Scenario Number 1) Invoke Mark Twain, and ask folks to show respect. In other words, the free speech using folks should not do the offending as an exercise of  "respect peoples' sentiments". And with this restraint shown and thereby respect for their religion gained - the attackers win.

Scenario Number 2) "Civil Society" throws full weight behind the makers of the offensive speech - they hold rallies, republish books etc. This results creating greater social polarisation, the attackers are able to prove the point that these people truly disrespect what they hold sacred etc and with greater polarisation done - the attackers win again.

Scenario Number 3) : Folks try to isolate the attackers from their communities by saying things like the attackers of Charlie Hebdo are not real Muslim type things. This is the typical apologist response and used widely by politicians having to be politically correct and many well meaning liberals. But what it ends up doing is once again sacrelizing the faith that was being attacked by the free speech offenders - thereby proving the point of the attackers that their faith is indeed sacred.

Scenario Number 4)  The whataboutery or hypocrisy traps to expose the double standards of people. If the Prophet Mohd can't be drawn as a cartoon, how is it OK for  Saraswati or Ganesha being allowed to be drawn in an offensive manner and so on. And really having drawn some arbitrary boundaries in the past, these are indefensible positions. And in light of changing circumstances this essentially becomes a debate to redraw the boundaries of acceptability. 

3) Other Highlights of the speech : There are many other great examples Biggest betrayals of free speech have been liberals and center and not fringes. There's great insight about how three very different laws: (i) Article 295 of Criminal Procedure Court - which protects religions against offensive speech with malicious intent; (ii) Representation of People's Act - which prevents use of religious speech in election campaigns; and (iii) Various anti conversion laws and judgments by the courts upholding them are based on the same underlining premise that religion is a sublime object and things relating to religion have to be handled with care and that it is acceptable logic that people lose their agency when religion comes into the the picture. India's constitutional origins are explained in terms of paternalism and deep statism. Countries choose their bias based what they fear most - where they fear of tyranny most - they go for liberty and where they fear social oppression most - they go for state empowerment; and in the case of India - it has clearly been the latter. There is a great anecdote on the debate on the 1st amendment and how S P Mukherjee challenged Nehru by asking if Nehru trusted the people of India and how Nehru basically said no. There are quite a few other points and anecdotes and a lament on the tragic split in India's free speech history wherein India's progressives (Congress) were  willing to create oppressive legal regime for achieving progressive outcomes, while those who were libertarian in their outlook and wanted more restrained legal regimes ended up being tainted as communal

And no line was funnier than the admission, that not a single legal instrument of suppressing free speech that is being used by the BJP has had to be created by them - they had already been created by and used by the Congress. 

To conclude, I found the speech to be extremely educative and illuminating. It was also refreshing to see a self proclaimed liberal giving an honest account of the various anti free speech positions taken by progressives in the past. While I agree with his broad conclusion that the mutual respect model of not offending will no longer work in this digital age, it will take a lot more than one Pratap Bhanu Mehta speech, for India's elites to confront the sins of omissions and commissions of their own side, in both the past and present state of free speech, before earning the moral authority to pontificate on this issue. 

Monday, August 31, 2015

Five Jonathan Haidt videos

Over the last year or so, The Righteous Mind: Why Good People are Divided by Politics and Religion, by Jonathan Haidt , is one of the most insightful books that I have read. I would recommend this book to anyone interested in understanding how the human mind thinks in terms of liberalism, conservatism and on polarizing issues which involve morality such as politics and religion.

Here are 5 videos of Prof Haidt on some really interesting topics, well worth your time listening to.

Friday, July 31, 2015

Is Indian Secularism completely unsatisfactory ?

[Warning: Very long rambling piece, so don't recommend reading unless you have quite some time to expend - TLDR type].

India's religious fault lines were once again brought to the fore over the last few days with the the drama surrounding the hanging of Yakub Memon. To me this has brought up the question: Is India's secularism  a complete farce that satisfies no one ? 

Over the last few days, an incredible amount of moral confusion has been spread by conflating the basic issues of the validity or otherwise, of capital punishment with the merits of the case of Yakub Memon. However, by the end of it all, it seems to me that champions of India's Muslim community, both in politics - such as Naqeeb e Millat  - Mr. Asaduddin Owaisi, and India's leading "Secular-liberal" intellectuals are making a number of very serious charges against the Indian State and its institutions, but also perhaps at the "very Hindu" government at the center.  After all, the Yakub hanging has led to both, discussions at chai -stalls as well as leading op-ed columnists expressing that he got a raw deal because we have a Hindu government.

The narrative is One Smart Line

It is worth mentioning that India's  "liberal" intelligentsia, which has for some time had a symbiotic relationship with left of center, "secular" parties, is now locked in an increasingly shrill battle with what they perceive to be the "fascist", "communal" forces of the Sangh Parivar.  In these times of Social Media, this influential civil society which is the "Sec-lib" intelligentsia, comprising of prominent members of the media, the legal fraternity, the arts and so on, has come across a new stumbling block - the disorganized but rambunctious online supporters of the Right, who will not take things lying down. Call them Internet Hindus or Sanghis, or as is in fashion these days, "Bhakts", they are certainly giving a run for the money to the established Main Stream Media voices who have been used for long, in controlling the narratives. The arrival of the Modi Sarkaar has notched up the volume of our daily debates, for better or for worse.

Now, coming back to the earlier point, some of the charges being made by our secular champions are:

  1. The Indian State is biased against Muslims when it comes to criminal justice.(Sometimes Dalits are also being combined into the argument, for added impact: For Eg this has been thrown around a lot recently:  A recent study by the National Law University shows that a mindboggling 94 per cent of people on death row are Muslims or Dalits
  2. This is happening in a number of ways. For eg:  Criminals/ Terrorists - who happen to be Muslims - such as Afzal Guru/ Yakub Memon - have got the death penalty, but similar punishment is not being meted out to criminals/ terrorists who happen to be non Muslim - for eg: Killers of Rajiv Gandhi and Beant Singh, or the likes of Mayaben Kodnani/ Aseemanand/ Sadhvi Pragya etc.
  3. Another charge is that the police/ other investigative agencies should varying degrees of interest during investigations in incidents in which Hindus are the prima facie bigger guilty party as opposed to those which have prima facie - more Muslims as the guilty party. So for eg, incidents such as the 92 Mumbai riots are seen as not having been investigated with the same alacrity as the 93 Mumbai bomb blasts.
  4. The deep rooted bias displayed by the Indian state through its law enforcement and justice systems is also a day to day affair demonstrated in things such as the general poor treatment of Muslim youngsters by the police for any alleged law & order violation.
In addition to the above points which are part of the debate in the instant case relating to Yakub Memon, Muslims are also victims of several other societal discrimination. They also are a regular victim of discrimination when it comes to looking to rent houses (serious issue in my opinion), to facing the brunt of what they perceive to be the tyranny of majoritarioism in terms of having their patriotism questioned every now and then (take the case of Hamid Ansari, Vice President for example  - yet another truly unfortunate thing), having Yoga or Vande Mataram or Gita being thrust upon them as unwilling participants (trivial & easily fixable issues IMO) or things like the beef being banned (A Holy Cow for many Hindus - literally).

All these points, put India's claim of being a secular state in question. Secularism, enshrined in India's constitution, is supposed to ensure that people of all religious faiths are equal in the eyes of the state, thereby protecting the minority communities from being at a disadvantage. The net effect of the charges and claims made by the champions of India's minorities, is that they are heavily disadvantaged and being discriminated against by the state and the government and the very lofty promise of secularism, is essentially an empty one, not translated into reality. In other words. we have set ourselves a goal, a standard, which is almost impossible to meet.

If India's minorities, especially the Muslim community, are so thoroughly disadvantaged as the claims suggest, one might then extrapolate that India's insufficiently secular structure would be something that is satisfactory for the Hindu Right. But as we know it is clearly not. Consider the following points

  1. The Hindu Right feels frustrated at an emotive level on a number of points: Starting from not having a Hindu nation-state despite being the only country in the world with a significant Hindu population and hence the sole homeland of Hindus, and being a numerical majority of ~ 80%, The sheer feeling of impotence and incredulity of being unable to build a Ram Temple at Ayodhya - the birth place of Lord Ram and so on.
  2. Secular projects like the Uniform Civil Code are not supported by yes, so called Secular-liberal parties because they would rather be in the good books of the WAKF Board and their ilk.
  3. The practice of so called secular politics, and the cultivation of Muslim vote banks - has led to the a feeling of alienation of ordinary Hindus - who's interests are completely sacrificed at the alter of secularism - a point particularly true in the Hindi heartland (See linked article below).
  4. Having been out of power for most of independent India's history, the Hindu Right Wing is also discovering how "the game" has been completely rigged against the Majority community when it comes to Education through the disastrous Right to Education Bill, or that the wealth of Hindu temples is often in the hands of the state and not Hindus themselves (unlike say Mosques/ Churches).

What I described above, are just a few points of bias that both sides of the divide face and the discontent they have on several issues. But the lists above were merely illustrative and by no means complete. One side cries for the "State violence" and Human rights violations in Kashmir while the other laments the exodus of Pandits under threat of Mass Murder.  One side is threatened by Love Jihad and Ghar Wapasi, the other worries about demographic changes/ conversions happening in several states. One fears a murderous spate of riots by Hindutvawadis, the other - terrorist attack from Jihadists - both internal and external, especially in context of a post 9/11 world. This can become a never ending list of wrongs and issues faced by each side and a cause for mutual distrust and antipathy.

So here's the incredible irony of the whole situation created by India's secular framework. Over the years, the "secular-liberal" establishment led by the Congress Party, has nurtured the Muslim vote bank, essentially created a Muslim veto on pro Hindu issues of law and civil society, and thereby created & strengthened, what some consider a reactionary, Hindu Right Wing; at the same time failing to both improve the lot of minorities economically, and also provide them with a level playing field in terms of criminal justice matters - essentially undermined by what is human bias of officers of the Indian state. Or to put in very crudely - while Hindus (and especially upper caste Hindus) have become disadvantaged in the eyes of law on various civilian matters, it seems to be the case that they are at an advantage when it comes to escaping punishment in terms of criminal matters.

The above described situation seems to be a status quo under a UPA Type government, but things are a little different now. Just before Modi becoming Prime Minister, Rohit Pradhan had written this piece which gives an interesting take on the equation of Modi with Muslims. The below extract from there is very instructive.
The core Modi supporters believe that Muslims are a pampered lot who run amok in the name of secularism and disproportionately influence the political discourse to the detriment of the more numerical but hopelessly divided Hindus.  The principal idea here is to make the Muslims realize their place in the society. And once they are cognizant of their diminished influence, there would neither be any need for violence or any display of overt religiosity. In other words: the silence of the graveyard.
Modi would perhaps be the first Prime Minister elected in the express and rabid opposition of Muslims. They are likely to greet his rise with sullen indifference further accentuating the religious cleavages in the Indian society. The sense of being let down by the mainstream ‘secular’ parties would only encourage the rise of Muslim fundamentalism leading to their further isolation from the mainstream of the Indian society. It has dangerous portends for India’s long-term stability but perhaps is an inevitable course correction to the excesses of her ‘secularism.’
It is the greatest indictment of Indian secularism that it has always rested on the bedrock of Hindu caste divisions. Modi with his outreach to hitherto ignored groups within the larger Hindutva project is challenging that. Muslims have thrived politically only because the Hindus have preferred caste divisions to religious appeals except in the most exceptional circumstances. It remains to be seen whether Modi can permanently bridge the caste divisions within the Hindu society but even if he is partially successful, he would fundamentally rewrite the rules of Indian politics. 
So, what exactly changes for India's status quo with regard to secularism under Modi. It is quite simply this: While for India's champions of secularism: It is the fear that the inherent systemic bias against Muslims will now be multiplied by active discrimination by the Modi Sarkaar; but while for the Hindutva Right, this is of course a time of hope that core issues of Hindutva agenda will be taken up and worked upon.

Personally, despite the fears of the one side and the hope of the other, I do not see any dramatic shifts in the status quo. What will happen is that the inherent systemic bias that goes against India's minorities will be increasingly attributed to Modi, of course, but that's just something called politics. 

Do we have a way out of this - theoretically yes, but practically no. Theoretically it is working towards a better, more professional police force and a more fairer judiciary that gives a better sense of justice; while at the same time reduction in appeasement driven politics and policies. Essentially the idea of pitting interests of one community versus the other through zero sum games has to stop, while always working to find areas of common interest and mutual benefit. I do also wish that our internal debates become a little less fevered, that folks don't go on ratcheting up the rhetoric that it appears that they would actually prefer the next riot or attack happen so that their theory is proven right. But then again, who am I kidding.

 It is quite possible though that the cacophony of both mainstream & social media is an exaggeration, and that most folks, who put down their heads and work to earn a living are far more sanguine about things. Economic growth of the country and individuals is possibly a great solution for it seems - the better off you are, the better both society and law treats you.

So, to conclude while it is quite clear that India's Secularism is shoddy and unsatisfactory, is doing away with it even an option ? 

What I am perhaps asking is : Is it better for minorities to be in an unsatisfactory secular state which fails to live up to its promises vs a state which clearly has a religion and thereby sets its expectations accordingly. This is something I am curious to know. 

Sunday, July 26, 2015

Jana Gana Mana

Jana Gana Mana, India's national anthem is an incredibly beautiful song. Sadly, it has also been the subject of a lot of unnecessary controversies, the main jist of them being that it was written by Gurudev Rabindranath Tagore in praise of King George V. This controversy, which should have been a non issue by now, having been clarified on more than one occasion by Rabindranath himself, was once again brought up by the current Rajasthan governor and former UP CM, Kalyan Singh. The latest rant was about removing the word "Adhinayaka" from the anthem as it referred to the British apparently as per him.

Over the next few days, a number of write-ups came up defending Tagore and I liked two of them in particular. One was this Facebook post by veteran journalist, Kanchan Gupta who mentions that :
What is now the National Anthem of the Republic of India is the first stanza of a five-stanza Brahmo Sangeet or psalm. It was composed by Gurudev Rabindranath Tagore on December 11, 1911, in adulation of Param Brahma.
The other interesting post was in Swarajya by Aravindan Neelakandan titled: Why Should The RSS Dislike Jana Gana Mana?  This also refutes the myth of Tagore composing the song for the British.

What was interesting for me was to learn about the full song of Jana Gana Mana. As we know, only the first stanza of the song is considered as India's National Anthem, reading and listening to the next 4 stanzas of this incredibly beautiful song gives an idea of the deeper meaning and symbology associated with it.

The 3rd para containing the following lines is particularly suggestive of one man, at least for me:
Hey Chiro Saarothi, Tabo Ratha Chakrey Mukhorito Potho Dino Raatri
Daaruno Biplabo Maajhey,Tabo Shankhodhwoni Bajey
Sankato Dukkho Traataa

 The 4th and the 5th para of course refer to the Divine, protective Mother and so the Krishna-Kali symbology makes great sense.

Moving on, I tried to find on YouTube some good renditions of the full song of Jana Gana Mana and I found three versions worthy of sharing.

First is this version performed by 39 of India's finest singers & musicians (with the background narration of Harsh Neotia the only slightly irritating part in it).

Second, is this lovely rendition by Sukhada Bhave (couple of minor errors in the wording notwithstanding).

Third, is this sublime rendition in Bangla by Swagatalakshmi Dasgupta - my favourite version.

Apart from being the creator of India's national anthem, Tagore also is the author of Aamar Sonar Bangla, which went on to become the national anthem of Bangladesh and is also an incredibly beautiful song. As Wikipiedia notes, he also wrote the music and lyrics for Nama Nama Sri Lanka Mata in the Bengali language for his student Ananda Samarakoon, who returned to Ceylon in 1940 and translated Tagore's song into the Sinhala language Apa Sri Lanka, Namo Namo Namo Namo Matha. In fact, I could not help but notice a bit of similarity in the music between the Indian & Sri Lankan anthems :)

And so, Jana Gana Mana, the national anthem of Republic of India, is so many things; it is a a divine prayer to the almighty, a sublime composition and a patriotic song. Take it the way you will, but I think it deserves our love and respect. Dragging in into petty political disputes by the left or the right, does great disservice to this beautiful piece of art and Rabindranath Tagore's genius. The great man and his work of art, deserve better.

PS: Collating some other beautiful renditions of the National Anthem here, based on a friend's suggestion.

Saturday, June 13, 2015

Even the West is going mad. Here are n number of reasons why !

The first para in the Wikipedea page for  Political correctness is as below:
Political correctness (adjectivally, politically correct, commonly abbreviated to PC) is a pejorative term used to condemn language, actions, or policies seen as being excessively calculated to not offend or disadvantage any particular group of people in society. The term had only scattered usage prior to the 1990s, usually as an ironic self-description, but entered mainstream usage in the United States when conservative author Dinesh D'Souza used it to condemn what he saw as left-wing efforts to advance multiculturalism through language, affirmative action, opposition to hate speech, and changes to the content of school curriculums. The term came to be commonly used in the United Kingdom around the same period, especially in periodicals such as the Daily Mail, a conservative tabloid that became known for the trope "political correctness gone mad."

I don't know about you, but growing up here in India - political correctness never felt like a pejorative term to me. It was actually seen as the right thing to do most of the time, being politically correct and being diplomatic was all right.

Whatever be the connotation, over time a strange thing has been happening. The demands for political correctness from the left have started increasing day by day that now, even self proclaimed "liberals" are terrified of just speaking. Consider this incredible story in The Vox : I'm a liberal professor, and my liberal students terrify me. Read it and get terrified of what is happening on campuses in US. And as I keep wondering - how many years before this hits the Indian scene - I give it a max 10 years.

The previous article linked talked about the story of Laura Kipnis and this link here describes the shocking story in detail: The SJW Crusade Against Laura Kipnis . The new super cool left - Social Justice Warriors are running amok and in this instance - their victim was yes - a prominent LEFT Wing Scholar.
It is stunning, and scary as hell, to see how much power aggrieved students have to ruin a professor’s life and career by using federal law to wage culture war against their professors for being insufficiently kowtowing to the sensibilities of these Little Empresses.
And this sort of thing is of course championed and encouraged by the "liberal" bastions of the media. Take this article in that great newspaper The Guardian" What do the politically correct brain police have against venerable man comedians like Jerry Seinfeld? which takes a dig at Seinfeld for his complains about too much PC. Here's a piece in The Spectator on the same issue: If comedians can’t take a politically incorrect joke, who can?. This line from Seinfeld is hilarious:
‘I don’t play colleges, but I hear a lot of people tell me, “Don’t go near colleges. They’re so PC”’ he said, before launching into a story about the time his 14-year-old daughter accused his wife of being ‘sexist’ for suggesting that she may soon want to start seeing boys. ‘They just want to use these words. That’s racist. That’s sexist. That’s prejudice. They don’t know what the fuck they’re talking about.’
Every day, you get some hilarious twister story. Here's a latest one : A civil rights activist who claimed herself to be black was not a black person at all. And now she says she doesn’t give “two s***s” about her parents' remarks which disclosed that she is black. Some money quotes:
"I actually don't like the term African-American. I prefer black”. (Well if you are of Czech origin and pretending to be black - you couldn't say you were African-American could you ? )
“I would say that if I was asked I would definitely say that yes I do consider myself to be black.”
She felt it was more important to “clarify” herself to the “black community,” rather than one that “quite frankly I don’t think really understands the definitions of race and ethnicity.”
As I said before, just a few years before you will lose complete sanity here in India. This was just a preview of the "new age" cool of victim playing that is coming. Be Afraid. Be Very Afraid.

Tuesday, June 9, 2015

Some reactions to the British Elections 2015

Last month's "surprising" victory of David Cameron and his Conservative Party in last month's elections in the UK was not only presently surprising for me, but I also came across some really "fun" reaction and analysis in the media.

1) There was an absolute shocking meltdown from the Labour supporting Libtards, Lefties and SJWs with protests on the street which included - yes vandalism. From a distance here - terribly assuming as well as prescient of a sign of things to come in India for the future.
#LondonProtest – anti Tory demonstrations held outside Downing Street

2) The Telegraph had a strong piece on this reaction from the British Left.
Stop your whingeing: why the Left are such bad losers

3) Nick Cohen, yes in The Guardian, had this incredibly piece wherein he talks about all that is wrong with Labour - their hypocisy and their self hatred.
Labour would do better if it learned to like the English

4) Another piece in The Telegraph - a stinging criticism of Red Ed.
No tears for Ed Miliband, please. He was the reason Labour lost

5) In the New York Times - an analysis by a former Labour Party cabinet minister
Peter Mandelson: Why Labour Lost the Election

6) Why the Tories crushed Miliband

7) In Breitbart: Milo Yiannopolus being brutal: ED’S DEAD: WHERE THE BRITISH LEFT WENT SO HORRIBLY WRONG

8) Another piece in the New York Times talking about recent wins by Center- Right parties: The Center-Right Moment

9) And on similar lines, in The Atlantic, What Republicans Can Learn From British Conservatives.

PS: Best thing about the UK Elections: This hilarious Hindi song video as a promotion for the Tories during the campaign. Enjoy :)

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